The Tragedy of May 18th and Beyond…
Contributed by Andra Baylus, the Meher Baba Community
Dear Friends,

Our world is filled with joys and sorrows. It is important to acknowledge both. The ancient Chinese philosophical concept of Yin and Yang certainly exists. It is how we greet each occurrence that determines how it will affect our private lives, if personal, or make an imprint upon humanity if an incident becomes known to the public. Surely, the tragic death of 5 people at the Islamic Center of San Diego has registered in our hearts and minds, not only as a hate crime, but as a crime against the ideal that our democracy holds of a society free to worship as we please and to peacefully assemble.
What is called for at this moment?
Bishop Budde, of the Christian faith and Rabbi Shankman of the Jewish faith responded by speaking up for their Muslim brothers and sisters who are suffering; not only due to the death of their fellow congregants but also the loss of their treasured safety in practicing their religious tradition of prayer within their mosque. They knew that all faiths are now at risk and that we must stand up for one another – that any act of violence on one community’s house of worship injures us all. They affirmed their friendship “with those across the wide spectrum of religious life,” and further affirmed “to promote and protect each faith tradition’s rightful place” in our society.
I encourage us all to thoughtfully read their statement and their suggestions. More importantly, see how we can reach across the abyss of religious silos we sometimes create and to extend the hand of friendship with an invitation to join in our diverse religious celebrations and experience our diverse religious cultures.
For it is only that when we give…we receive. When we receive, we say, as in Psalm 23:5 in the Bible, “My cup runneth over.” And when we feel more abundance, love, compassion and kindness than we can possibly hold – then we naturally, in turn, want to give back. Giving love and extending the hand of friendship is truly the impetus to embracing each man and each woman as our beloved brother and our beloved sister in the Family of Humanity.
Link to Budde and Shankman Statement: https://mariannbudde.substack.com
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
Contributed by Rev. Dr. Trish Hall
Alignment is a deep, rich, complicated — yet ultimately simple — concept. Each of us is called to ask: Am I congruent? Do my opinions and actions reflect my stated beliefs, values and principles?
It is a clear question, yet it often yields murky answers.
It is easy to equivocate, to layer in subjectivity and make the inquiry unnecessarily complex. Often unconsciously, we rationalize. Many of us answer, “most of the time,” granting ourselves permission to drift. We may feel momentarily justified, even as a quiet discomfort lingers. Others compartmentalize, allowing deviations when circumstances seem to warrant them.
We live in a world of opinions. We form them from fragments of information gathered around us, filtered through experience, beliefs, values and principles. At times, current circumstances override that filtering process.
As humans, we are meaning-making beings. We interpret and label our experiences. When our opinions arise through alignment with our values and principles, we call it responding. When they bypass that alignment, we call it reacting.
An opinion, then, is a viewpoint shaped by judgment — one that may or may not be grounded in our deeper commitments.
How we show up in the world is the out-picturing of those opinions. Often, they have little to do with objective, verifiable facts. They are interpretations — personal, subjective and influenced by culture, upbringing, emotion, education, values and beliefs.
For many of us, this means our opinions are transient — here today, revised tomorrow.
Because we are continually evolving, it is healthy not to hold our opinions too tightly. Ernest Holmes, author of The Science of Mind, encouraged us to “remain open at the top.” We are meant to grow, adapt and experience ourselves more expansively as Spirit.
Similarly, Walt Whitman wrote in Song of Myself:
“Do I contradict myself?
Very well then I contradict myself,
(I am large, I contain multitudes.)”
Growth invites contradiction. It is not failure — it is expansion.
My father was a fascinating contradiction. He was a scientist and engineer that was forever seeking new possibilities, revealing new adaptations of everything materially and scientifically extant. In contrast, his beliefs were often staid – locked in the past. We were fascinated by the apparent inconsistency between his scientific bent and his attachment to his expressed beliefs. The cliché, “I’ve made up my mind, don’t confuse me with fact,” was dogmatically imbedded and scientifically irrelevant.
Self-reflection and the Evolution of Belief
Over time, we come to see that our beliefs change. What once felt like absolute truth often gives way to deeper understanding. Our current perspective reflects accumulated experience — and it, too, will continue to evolve.
The question is not whether we are growing, but in what direction.
Are our values expanding alongside our awareness? Are we moving toward greater alignment with a more inclusive understanding of life? Are we cultivating a deeper capacity to embody Spirit in action?
Several years ago, Dr Kenn Gordon offered a message that challenged listeners to examine whether they were truly “walking their talk.” He invited a direct and honest inquiry: Do our opinions reflect our values, or merely the noise of our environment?
That question can be transformative.
It calls us into congruency.
It also evokes a cultural touchstone. In 1966, amid social upheaval in the United States, Peter Scholtes wrote They’ll Know We Are Christians by Our Love. It affirmed “We are one in the Spirit … one in the Lord” and called for unity through lived demonstration of walking and working together, guarding one another’s dignity. Identity exhibited by embodiment rather than an imposed ideology.
A natural extension of that idea might be: They will know we understand Oneness by our love.
The question remains: Would they?
Opinions, Truth and Alignment
Opinions are often expressed casually, even flippantly. They may feel true in the moment without being grounded in deeper truth.
That distinction matters.
When we shift from asking, What do I think? to What is actually so? we enter the territory of integrity. We begin to ask whether our thoughts, words and actions are aligned with what we claim to value.
This requires accountability.
It also requires clarity in language. Words such as integrity, honesty and authenticity may not hold identical meanings for everyone. For the purpose of this reflection, integrity can be understood as the integration of:
- Honesty — truthfulness
- Consistency — alignment across situations
- Moral coherence — behavior reflecting values
At its root, integrity speaks to wholeness. Nothing fragmented. Nothing out of alignment.
A person living in integrity acts in accordance with their values, even when it is inconvenient, and takes responsibility for their choices.
Recognizing Misalignment
When we notice misalignment, self-judgment often follows. We may accuse ourselves of hypocrisy or fall into harsh self-criticism.
Alternatively, we may avoid awareness altogether, moving through life in oblivion – not recognizing our inconsistencies.
Neither response is particularly useful.
Misalignment is not evidence of failure; it is an invitation to awareness.
It is also important to recognize that behavior communicates more honestly than words. If there is a gap between what we say and what we do, others will trust what they observe.
The question becomes: What are we truly communicating?
Living Among Difference
Being human among other humans is not always easy.
We encounter differences that may feel unfamiliar, even unsettling. Yet difference is not inherently dangerous; often, it is simply not yet understood.
Each of us is shaped by distinct cultures, experiences and traditions. Developing authentic connection across those differences requires intention, humility and a willingness to listen.
Many spiritual traditions share a concept of Oneness, though expressed in different ways. That shared principle can serve as a meeting point — if we approach it without assumption.
Too often, we believe we are communicating clearly when we are not. We assume understanding where none exists. True communication requires more than shared words; it requires shared meaning.
Returning to Congruency
Across traditions — including Judaism, Islam, the Bahá’í Faith and New Thought — there is a consistent understanding: human beings fall short, and there is always a path of return.
Incongruence is not a destination. It is a point of awareness.
- In New Thought, it signals misalignment in consciousness and invites practices such as prayer and meditation.
- In Judaism, it is understood as “missing the mark,” with a path of return through acknowledgment and repair.
- In Islam, integrity is upheld alongside divine mercy, with return grounded in remorse and renewed intention.
- In the Bahá’í teachings, integrity develops over time, supported by reflection, prayer and conscious effort.
Across these perspectives, a shared pattern emerges:
Integrity is the aim.
Incongruence is the teacher.
Return is the practice.
A Personal Practice
One of the principle tenets shared by many faith traditions around the world is Oneness. It is my most highly held principle – the conviction that the Divine Creator is expressing Itself as all that is. I have a passion for Peace which, for me, is the natural outcome of fully embracing Oneness. To the best of my ability, I live kindness and compassion anchored in my values of integrity, honesty, and authenticity. To remain as keenly aware as possible of whether I am maintaining congruency, I use this simple (though sometimes not easy) practice by regularly asking myself:
- Am I in alignment right now? Is how I am showing up in alignment with my beliefs and my feelings? [Often my feelings are what tip me off that I am out of alignment.]
- What do I know to be true here? What would integrity look and feel like in this moment?
- I soften into acceptance (with no guilt or shame) when I have deviated from my desired way of being, knowing that realignment is always available.
- I become clear in my observation of what may have caused me to veer off, and select one small, honest step I can take now that reflects my deeper truth.
- I remember!
I remember …We are not asked to be perfect—
only to be willing to return, again and again, to what is true.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
Contributed by: Lois Herr — First Church of Christ, Scientist, McLean
Many people set aside time in their day for prayer, reflection, or meditation. As a Christian Science practitioner, I often find inspiration in daily audio reflections, called the Daily Lift, and presented by members of our church.
I found a recent Daily Lift to be particularly meaningful. It is entitled No bullies in the kingdom of heaven. In this segment, Diane Collins from Radnor, Pennsylvania, shares her experience with a bully at her office. Drawing on her spiritual understanding, Diane shares her belief that the kingdom of heaven is already within each of us, and that accepting this can help us deal with all of life’s challenges.
The Daily Lift is comprised of audio presentations contributed by Christian Science church members worldwide – with the majority coming from the U.S. This particular Lift will remain on the website for thirty days before being retired.
May this segment bring you peace and encouragement.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
Contributed by Andra Baylus, The Meher Baba Spiritual Community
Ridván is a twelve-day festival celebrated by the Baha’i Faith to commemorate the period in 1863 when Bahá’u’lláh, the religion’s founder, publicly declared his mission as a Messenger of God.
- The Great Festival: It is considered the holiest period in the Baha’i calendar.
- The Garden of Ridván: The event took place in a beautiful rose garden on the banks of the Tigris River in Baghdad, which Bahá’u’lláh named Ridván (meaning “paradise”).
- Spiritual Transformation: It marks the transition from a period of exile and sorrow to one of hope and the official birth of the Baha’i Faith.
- Origin: It represents a victory for the Bahá’í community, turning exile into a time of joy, spiritual renewal, and the public declaration of the faith.
Observance
The festival begins on April 21st and concludes on May 2nd. During this special 12 day period, the community gathers for prayers, celebrations, and the annual election of Baha’i local and national governing councils. Three specific days—the first, ninth, and twelfth—are the most significant and are observed as holy days where work and school are suspended. The 1st day is considered ”Declaration” ~ when Bahá’u’lláh publicly declared his mission as a Messenger of God. The 9th day is focused on, “Family Reunion” ~ when family and friends came to visit Bahá’u’lláh to say goodbye before he was exiled and the 12th day is termed, “ The Departure” ~ the day Bahá’u’lláh finally left for Constantinople (now called Istanbul).
Over the years, Bahá’u’lláh was exiled in many locations and finally established the Baháʼí World Centre in Haifa and Akka, Israel. Today, the Bahai community is spread across virtually every country and territory in the world.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
In a world where troubling news abounds, Tysons Interfaith is dedicating 2026 to highlighting “What’s Going Right.” Whether it is individuals, organizations or nations working to improve the lives of others and to build a just and peaceful future for all of us, there is always good news to be found.
We hope the following blog post will bring you encouragement and inspiration to make a positive difference in your own corner of the world.
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On any given day in Fairfax, Virginia, over a hundred people walk through the doors of The Lamb Center, regardless of the season. Some are regulars. Some are first-time visitors. Some are young. Some have jobs; some are jobless. Some have homes; some are unhoused. Some work full-time but still need food. Everyone who walks through these doors is our neighbor.
The Lamb Center (TLC) is a Christian ecumenical daytime drop-in center serving neighbors experiencing homelessness. We provide holistic support at no cost to guests, creating community, restoring dignity, and building pathways toward stability. Our services include meals, showers, laundry, AA meetings, pastoral care, daily Bible studies, weekly chapel services, case management, workforce development, and an onsite nurse practitioner and dental clinic.
So what’s going right at TLC? We are a community.
Last year, TLC welcomed more than 2,000 unique guests and recorded over 36,000 visits, neighbors returning again and again to a place that knows their name. We are sustained by more than 100 partner churches, thousands of individual donors, and hundreds of active volunteers. But the numbers only tell part of the story.
On any given day, you’ll find staff and case managers working alongside volunteers from across the region, and guests who’ve been coming for years sitting next to someone walking in for the first time. Our community encompasses everyone from those in immediate crisis to those well on their way to thriving. This wide-reaching approach is intentional. The tent is big. That’s by design.
All are welcome to our services. All are welcome to case management, workforce development, and the programs that build pathways toward stability. And all are welcome to our social programs too; bowling outings, an art program, community events where guests aren’t just recipients of care but participants in a shared life together.
This is TLC’s Christ-centered approach in practice. Our Christian identity isn’t a filter; it’s the foundation. The conviction that every person bears inherent dignity, that no one is beyond reach, that showing up matters: these beliefs animate everything we do. All are welcome, because Jesus is at the center.
That conviction is also what sustains the work when the work is hard. Beacon Landing, TLC’s new permanent supportive housing development set to open later this year, is evidence of that; 54 units of deeply affordable housing, built through years of persistence and community trust. It exists because the center holds.
The community. The constancy. The Christ at the center of it all. That’s what’s going right at The Lamb Center.
To learn more, visit https://www.thelambcenter.org/
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
Contributed by Yerusalem Work
My favorite photograph is called Long Walk to Freedom.
I, Yerusalem Work, captured the shot in the winter during my college career as I was walking into the African-American Cultural Center. I looked behind me with my camera in hand and grabbed this moment: a slice of life. I witnessed a man of color wearing a suit-and-tie, marching on a walkway in the snow with a backpack on. I immediately felt his struggle to make progress by pursuing an education and becoming someone, whose work was sought after.
The contrast of black-and-white, his footprints, the wall made of bricks, and the trees all stand out in this image revealing the tension between the natural world and man-made contexts. There’s a saying that education is the key, but they keep changing the locks. We’ve come a long way as a nation, but we have far to go before we achieve equity.
This photo through depth of field depicts a struggle to traverse a vast distance. Yet, it is a beautiful invitation to draw near. With this submission, I was a finalist in an international photography competition. I hope it is a source of inspiration and reflection for you.
Yerusalem Work, a creative writer and the membership director of the Congregational Library Association, has a heart for interfaith dialogue and is a passionate community builder. A holder of a master’s degree in library science and prolific author, she regularly blogs and self-publishes her writing. Her writing has been published in Muslim Matters, Islamic Horizons, and Tysons Interfaith. She considers it an honor and a pleasure to write on Islamic themes.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
Contributed by Rev. Dr. Trish Hall
Several years ago, I adopted a practice of noticing. I embraced it as a spiritual practice, and my intention was/is to stay alert to notice the little things as well as the grand displays.
Last week, when we were driving into the District we encountered unexpectedly heavy traffic, then realized why there was so much congestion. The cherry blossoms were astounding! Great swaths of white and pinkish white blossoms in all directions. I have never seen them more radiant. They were putting on a captivating show, and the totally entranced gawkers were drinking it in.
There is a concept, “what you focus upon expands” … in your awareness and your experience. Coming from my spiritual practice, I rephrase that to what I notice expands me.
Social and public media currently place so much attention on what is not life-affirming, that it creates a magnetic attraction, drawing attention to itself. It is said that “energy flows where attention goes.” How much of your energy are you allowing to be captured by media? Ask yourself if that is how you want to expend the precious moments of your life.
Calling upon my noticing practice, I have been celebrating the fact that nature flows through its seasons with no regard for media attention. The cherry blossoms didn’t care whether they had media coverage – which of course they did. Their exuberance was enthralling. In our neighborhood, as the blossoms have begun to cycle and fall, we have vast expanses of white carpets that look much like snow. The leaves on my volunteer cherry tree have popped out unfurling toward the sun. Our lawn is verdant. The leaves on several bushes in our back yard that turned yellow in the heavy winter frost now appear as adornments on the fresh green of new growth.
Oh, and the birds – the wrens, woodpeckers, cardinals, doves, finches and so many more! We have resident birds that winter with us, and migratory varieties – some arriving for the summer and others are stopping for nourishment on their journey further north.
Spring is springing! I am so grateful to be noticing how life has awakened. Even the yellow-jackets and flies are making their presence known. My energy is flowing in the celebration of nature. I find peace in a world that is all too often exhibiting turmoil. I consciously choose where I place my attention. I embrace nature and celebrate the birthing and expansion of the season! I invite you to join me in awe at how radiantly nature gifts us with its beauty.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
Contributed by Susan Posey, Redeemer Lutheran, McLean
In a world where troubling news abounds, Tysons Interfaith is dedicating 2026 to highlighting “What’s Going Right.” Whether it is individuals, organizations or nations working to improve the lives of others and to build a just and peaceful future for all of us, there is always good news to be found.
We hope the following blog post will bring you encouragement and inspiration to make a positive difference in your own corner of the world.
This week, Ramadan began for our Muslim brothers and sisters, and the season of Lent began for many in the Christian community. As we enter this time of reflection, I hope all (however we experience the Divine) will remember the remarkable journey of the Buddhist monks who recently completed their 2,300 walk for peace.
Their message for individual and collective peace seemed to resonate with people they encountered on the 108-day walk. In deed, people were hungry for it. The ceremony welcoming the monks to National Cathedral on February 10 was attended by thousands of people, including faith leaders from all types of faiths.
In his remarks at National Cathedral, the Venerable Bhikkhu Pannakara concluded that he hopes the message of peace the monks carried is something we will unlock in our own hearts and minds every day.
There are many press accounts about the monks’ incredible journey. Here is just one:
https://www.nbcnews.com/news/us-news/buddhist-monks-15-week-walk-peace-ends-washington-dc-rcna258458
To view the ceremony held at National Cathedral on February 10, please visit: https://www.youtube.com/watch?v=C5lbugF8PHY
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
Contributed by Rev. Dr. Trish Hall
Have you ever felt totally out of control—like a cartoon character clinging desperately to a wildly spinning object? Or as if you were possessed by some external force, only to discover that the force was actually inside you? At times, emotions can feel like being sucked into a vacuum—one that swirls everything in its path with no regard for what remains standing.
Emotions are powerful. They can cripple or empower. They can paralyze or energize. And during times of upheaval—when what once felt safe and predictable has been overturned—we may forget that we hold within us the capacity to redirect that force. We can transmute emotional chaos into purposeful energy. We can pause, ask, How am I to serve?—and then listen for what wants to emerge through us.
We humans are fascinating creatures. We work relentlessly to make sense of our world, especially when it stops making sense. When life turns upside down, we fight to restore equilibrium—to reestablish a reality where up is up and down is down. We are meaning-making machines, trying to reason our way through the unreasonable.
Often unconsciously, we construct stories that explain why what feels wrong isn’t really wrong—or why it must somehow be justified. We can sustain these narratives for a while. Eventually fatigue sets in. Beneath our explanations we discover fear: fear that life will never return to “normal” (if such a thing ever existed). We grieve the loss of what once anchored us. And for many, anger rises—often directed toward whoever or whatever we believe caused our losses or threatened our sense of safety. Others turn inward, sinking into despair or depression.
This emotional mélange describes the inner world of countless people right now.
Yet there is another remarkable quality woven through our fear, grief, and anger: resilience. It is our survival instinct—the deep intelligence that keeps us moving forward even when certainty dissolves. Emotions themselves are part of that intelligence. They are not flaws in our system; they are the system—internal alerts signaling that something is out of balance, that we no longer feel safe or oriented.
When these alarms sound, our bodies constrict. We feel compelled to defend ourselves and those we love. We cling tightly to the life we once knew, even while doubting whether equilibrium can ever be restored. And yet, paradoxically, it is often in these very moments of instability that our greatest inner strength is revealed. Crisis has a way of calling forth capacities we did not know we possessed.
Many of us were taught to categorize emotions as “good” or “bad.” But emotions are neither. They are intelligent signaling mechanisms—information carriers. What matters is not the emotion itself, but how we interpret and use the information it provides.
Emotional data deserves discernment. Our feelings are filtered through personal history, cultural conditioning, and unconscious bias. Five people can witness the same event and experience five entirely different realities. Likewise, our emotions do not always reflect objective truth. Add to this our innate tendency toward confirmation bias—the inclination to notice what confirms what we already believe while filtering out contradictory evidence. It becomes clear why emotions can feel so convincing in spite of lacking accuracy.
Because we assume something to be true, our emotions react in anticipation of that assumption being fulfilled, reinforcing the belief and strengthening the emotional response. This feedback loop can trap us—unless we pause long enough to examine it.
When we release the habit of labeling emotions as good or bad, a deeper understanding becomes possible. Emotions are energy. And energy can be directed.
Anger, for example, can be paralyzing—or it can be a source of immense strength. We can hand our power over to it, allowing it to rage unchecked, or we can harness its energy to challenge systems that no longer align with our values. The difference lies in conscious choice.
So the real question becomes: Are we willing to remain victims of our emotions, or are we ready to work with them as allies? Are we frustrated enough with being overwhelmed that we are willing to reclaim our power?
Personal transformation is not for the faint of heart. It requires courage, commitment, and a willingness to step into the unknown. Imagine how different life could feel if you were no longer imprisoned by your emotional reactions. Freedom begins when we learn to redirect emotional energy rather than suppress or discharge it.
Fear, grief, and anger each arise from a perceived loss—and each contains an embedded calling.
Fear emerges when the structures we trusted collapse—when our ability to discern what is safe feels shattered, and we believe ourselves powerless against forces beyond our control. Grief surfaces when the loss feels final—when hope dims and helplessness deepens isolation. Anger arises as a demand for change, an eruption of pent-up energy seeking movement and expression. Frustration often speaks through anger, which—when channeled consciously—can be profoundly constructive.
To uncover the wisdom within these emotions, we must ask a different question: What would I rather experience? This shift in perspective opens a powerful truth—we already possess what we need to change direction. While we cannot control how others respond or whether the world conforms to our desires, one thing is absolute: when we change, our world reorganizes around that change.
This realization is profound. When we declare “enough is enough” and draw upon our inner strength, we discover that we are not broken—we are latent potential waiting to be activated. As Mother Teresa reminded us, “Not all of us can do great things. But we can do small things with great love.”
Within fear lies the desire to rebuild trust and restore connection. It calls us toward community, collaboration, and service—toward groups that identify needs and work together to meet them.
Within grief lives empathy—the capacity to sense what others are enduring. It invites us to nurture, to accompany, to bring tenderness where there has been harm.
Within anger resides the energy for change. Mobilized anger becomes action: marches, advocacy, prayer circles, meditation gatherings, visible stands for justice and healing. Mobilization simply means movement—transforming frozen rage into purposeful engagement. Healthy anger requires healthy outlets.
Each of these emotions carries transformative potential. Grief can deepen compassion and meaning, allowing sorrow to be felt without drowning in it. Fear can sharpen discernment, draw us into presence, and cultivate trust rooted in clarity rather than denial. Anger can bring focus, agency, and healthy boundaries, helping us identify what must be protected or changed.
The invitation is ours: to choose conscious outlets and step into action.
One way to begin is through reflection. Recall people or situations that have brought out your truest self. Who were they? How did they show up? What about them called to you? These attractions are not accidents. They signal alignment. Something within you recognizes something possible.
Allow images of work, service, or volunteer opportunities that embody these qualities to surface. Compare their attributes with what brings you joy. Then invite the emotional energy that once held you captive to fuel engagement—especially in forms of service that involve giving of yourself.
Research consistently affirms what many of us intuitively know: when we give from the heart, we receive profound benefits. Volunteering is associated with reduced anxiety and depression, increased life satisfaction, greater emotional resilience, enhanced social well-being, and improved overall quality of life. Emerging research even suggests links between consistent community engagement and slower cognitive aging.
Perhaps most importantly, service shifts our orientation from self-absorption to being a beneficial presence.
Our emotions are not obstacles to overcome. They are invitations. When we listen deeply, redirect wisely, and act courageously, fear, grief, and anger become pathways—not prisons—guiding us into lives of meaning, connection, and purpose.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
Contributed by Yerusalem Work
Like so many people, I seek to please God (Allah). In Arabic, the name Allah is held highest. It has no gender or plural form. When becoming Muslim, reverts study Arabic, which often inspires and enlightens, humbles and challenges. It is incumbent upon Muslims to learn Arabic well enough to pray or make salat, which is formal worship. The journey to Islam is paved with wisdom and guidance. Allah guides and makes the Straight Path known to believers.
For so long in the interfaith community, I have tried on different head coverings (some say, hats) as an adherent of a faith or in solidarity with a people. Muslim women are taught to wear a veil as an expression of faith and modesty through a Quranic injunction (Surah An-Nur (24:31) & Surah Al-Ahzab (33:59)) that describes a Muslim woman’s responsibility to embrace hijab. Christian women are obligated to wear headscarves when praying or prophesying according to Paul, the author of the First Epistle to the Corinthians in the New Testament. Orthodox Jewish women often wear head coverings once married. There is value in wearing a head scarf whether modesty or subservience.
Muslim men and Jewish men have an opportunity to wear head coverings (a kufi or taqiyah for Muslim men) (a kippah for Jewish men). Outside Islam, Christianity, and Judaism, head coverings are implemented to reflect spirituality, for example, in the Sikh traditions.
As we near February 1, 2026, World Hijab Day, it is important we exercise our sacred right to express our faith and our right to choose how we present ourselves in public or private. In the United States, there is no ban on the hijab per se, but a significant percentage of employers discriminate against women who wear hijab, though it is against the law to act on such prejudice. On one end of the spectrum, some people oppose Islamic practices, altogether. This level of hatred and bigotry may even extend to other marginalized groups of religious congregants, however diverse. On the other end of the spectrum, there are people who flourish in their distinctive, cultural, and religious traditions.
It is our right to wear hijab. Here in this brief video, we hear “The Miranda Rights for Hijabis” This is an excerpt from my poetry collection, “Watery Eyes: Reflections of a Muslim Woman” It combines humor, purpose, and power.
According to U.S. law, citizens when arrested have the constitutional right to remain silent and the right to an attorney. For so many of us, our hijabs speak for us and we have no one but Allah (swt) to protect us. So, I devised this version of the Miranda Rights for Hijabis (women who wear hijab).
You have the right to wear hijab. Anything you say or do will be used to prove your Islam. You have the right to stand before Allah on the Day of Judgment. If you cannot afford a copy of the Quran, one will be provided for you. Do you understand the final revelation of Allah (SWT) given to the Prophet Muhammad, (SAWS), is a mercy for all mankind? With your faith on the line, do you realize the entire earth is a masjid, a place for prayer and purification? Will you pray as Muhammad, (SAWS), prayed?
#UnityInHijab
Your hijab may be a form of dawah (an invitation). You may invite others to Islam through sparking a conversation about faith or developing a friendship as a result of authentic expression.
On World Hijab Day, February 1st, women all over the world can celebrate the opportunity to wear a veil whether for the purpose of modesty or inclusion, solidarity or spiritual union. Hijab is not a sign of oppression; it is the evidence of a powerful form of self-expression whether the collective self or individual self. It gives us freedom from distraction in everyday conversation. It centers our day around Allah (swt), making it easier to submit our prayers.
Wearing hijab, a head covering, leads to a paradox. It makes us standout, not just for who we are, but what we believe. It makes us a representative of the One Who is unseen. This combination of visibility and invisibility empowers women who are meaning-driven. We find purpose in wearing hijab—if for no other reason than to please Allah (swt).
SWT in Arabic stands for “Subhanahu wa ta’ala” (سبحانه وتعالى), meaning “Glory be to Him, the Exalted,” or “Glorified and Exalted is He,” a phrase used by Muslims to show reverence and praise when mentioning Allah (God).
SAWS In Arabic, “SAWS” is an abbreviation for “Sallallahu Alayhi Wa Sallam” (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ), meaning “Peace and blessings of Allah be upon him,” a phrase used by Muslims out of reverence and respect after mentioning the name of the Prophet Muhammad.
Yerusalem Work, a creative writer with a heart for interfaith dialogue, is an educator, passionate about community building. A holder of a master’s degree in library science and a prolific author, she regularly blogs and self-publishes her writing. Her writing has been published in Muslim Matters, Islamic Horizons, and Tysons Interfaith. She considers it an honor and a pleasure to write on Islamic themes.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.