This is only the second year for the Federal holiday of Juneteenth. What is it about, anyway? Why is it important?
The history of Juneteenth is this:
“After the Union Army captured New Orleans in 1862, slave owners in Confederate states migrated to Texas with more than 150,000 enslaved Black persons. For 3 years, even after President Abraham Lincoln issued the Emancipation Proclamation, enslaved Black Americans in Texas remained in brutal bondage, immorally and illegally deprived of their freedom and basic dignity. On June 19, 1865 — over 2 years after President Lincoln declared all enslaved persons free — Major General Gordon Granger and Union Army troops “marched to Galveston, Texas, to enforce the Emancipation Proclamation and free the last enslaved Black Americans in Texas.” Presidential Proclamation on Juneteenth Day of Observance, 2022
On this gorgeous Sunday in June in Virginia in 2022, I was so glad that I attended worship at my church, Redeemer Lutheran in McLean, where Bible readings, uplifting music and the pastor’s message fleshed out for me Juneteenth and why, from the Christian perspective, it should be important to us.
At church today, I heard this reading from the book of Galatians, Chapter 3: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.”
Pastor Sandy Kessinger began her sermon with a quote from Maya Angelou: “History, despite its wrenching pain, cannot be unlived; but if faced with courage, need not be lived again.” She spoke about the unfinished work we, as Christians, are called to undertake to live out Gospel truths and dismantle destructive “isms” in our society. (To read Pastor Kessinger’s message, please visit: https://redeemermclean.org/worship/sermons)
And as we finished the service, the assisting minister read this prayer:
“Go out into the world in peace; have courage; hold onto what is good; return no one evil for evil; strengthen the faint hearted; support the weak, and help the suffering; honor all people; love and serve the Lord, rejoicing in the power of the Holy Spirit.”
(To view a recording of this service, please visit: https://vimeo.com/showcase/7193046)
While it is a new holiday to many of us, I now have a deeper appreciation of what Juneteenth means, and what it should inspire. This new national holiday challenges us to face our history honestly, and to work for a better future for EVERYONE. As the Presidential Proclamation for Juneteenth 2022 reads:
“Juneteenth is a day to reflect on both bondage and freedom — a day of both pain and purpose. It is, in equal measure, a remembrance of both the long, hard night of slavery and subjugation, as well as a celebration of the promise of a brighter morning to come. On Juneteenth, we remember our extraordinary capacity to heal, to hope, and to emerge from our worst moments as a stronger, freer, and more just Nation.”
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
The following log is being presented in a series of weekly installments. To read this document in its entirety, please visit philchurch.substack.com
DAY 8 (FRIDAY, APRIL 8) – Phil is becoming expendable. HM arrived at our home a week earlier with clothes freshly washed and cleaned at a laundromat close to his hotel. He now needs to wash his clothes again. Connie shows him how to use our washing machine, how much soap to put in and what settings to use. HM now knows something about how to run our house that Phil doesn’t know. Phil is beginning to feel a bit expendable.
DAY 9 (SATURDAY, APRIL 9) – A helping hand from church members. Phil and Connie send out a request to our church fellowship group for a chest of drawers that HM might use in his bedroom. Within less than an hour after our request “hit the streets” we have a call with the offer of a 3-drawer chest. It’s now installed in his bedroom. He can take it with him – along with our daughter’s unwanted student desk – when he finds his own place to live.
DAY 10 (SUNDAY, APRIL 10) – Another Afghan friend, HA, comes to visit. We learn that HA arrived in the first wave of evacuees with his parents and a brother and was housed at Fort Bliss. It has taken HA nearly six months since his arrival to get all his immigration paperwork processed and only recently has been able to find a job as a data analyst with an area company. He brings, of course, food from his family’s Iftar dinner the night before. More delicacies again to please our pallets at dinner.
DAY 11 (MONDAY, APRIL 11) – We celebrate today. HM has a job offer. Not much of one, because it’s a short free-lance contract arranged through an Internet-based company – www.upwork.com – that matches computer techies with small-company clients that don’t need or can’t afford full time IT staff. In HM’s case the work would be constructing a website for the owner of a new restaurant. UpWork has an international talent base and matches employers and workers in a range of business and engineering areas around the world. It just may be of interest to other arriving refugees.
DAY 12 (TUESDAY, APRIL 12) – HM takes over our kitchen. It’s another day of AARP volunteer tax advising for Connie so she will be home late in the afternoon. (Only a few days remain till the tax filing deadline.) Phil normally “cooks” these evenings, that is he goes to get Chinese or Thai take out. When he suggests this option to HM, however, he gets pushback. There is still plenty of Iftar meal ingredients provided by his Afghan friends on hand so he suggests that instead. Phil has no counteroffer so HM takes over the kitchen and has a full meal ready when Connie walks in the door. She is delighted. Phil can’t complain. We three break (HM’s) Ramadan fast together. Phil even has trouble carrying out his normal kitchen duty – rinsing plates and putting them in the dishwasher. HM insists he must also do that. (Has HM’s mother back in Kabul encouraged him to be so helpful?) Whatever, Phil is really beginning to like HM. Connie already.
DAY 13 (WEDNESDAY, APRIL 13) – Another family relative emerges. After Iftar dinner together Phil shows HM an Opinion Page article from the day’s Washington Post about the need for the western countries to press the Afghan Taliban government on its promises to keep secondary schools open for girls. The article is written by Roya Rahmani, the former Afghan ambassador to the US (2018-2021) who is now also a refugee in the US and currently is a visiting fellow at Georgetown University’s Institute for Women, Peace and Security. HM declares Rahmani is a relative on his mother’s side. He knows her personally. Another layer of HM’s family-and-friends background emerges.
DAY 14 (THURSDAY, APRIL 14) – More variety in our daily meals. Today Phil and Connie schedule our Iftar meal to follow our Maundy Thursday evening church service. HM chows down as soon as we return home with food that still another friend, HK, has brought to share with him – rice, of course, along with chicken biryani and Qabuli palau, a tomato-based vegetable dish.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
The following log is being presented in a series of weekly installments. To read this document in its entirety, please visit philchurch.substack.com
We have been “observing” both Christian Easter Season and Muslim Ramadan this year. The choice was ours but then maybe, as part of some divine equation, it was not. Whatever, it has been a rewarding and fulfilling experience, one worth sharing. Notice that we put “observing” in quotes, because the month-long sun-up-to-sun-down fasting part of Ramadan is a bit more than we can handle. (Certain exemptions from fasting exist, of course, for the pregnant, elderly and the infirm among others.)
Our Ramadan observations began on Friday afternoon, April 1. That day Phil responded to a knock on the door, opened and welcomed HM into our home. Twenty-seven-year-old HM is part of the second wave of Afghan evacuees to arrive in America since August 2021. He left Kabul, Afghanistan in January 2022 for Islamabad, Pakistan where the US Embassy arranged for him to fly to a US military base outside Doha, Qatar. There, he underwent background checks, physical exams and vaccinations, and processing of his special immigrant visa (SIV) application.
In mid-March HM boarded a Qatar Airlines flight to Dulles International where he was met by his US sponsoring organization, Catholic Charities of the Diocese of Arlington which arranged short-term lodging for him and for some other Afghan evacuees at an Arlington hotel. When his US government-funded lodging allowance was exhausted, HM was expected to find other living arrangements that he could afford – not an easy task in Northern Virginia, one of the region’s most expensive and competitive housing markets.
HM is now our houseguest. We’re getting to know this interesting and intelligent young man, supporting his efforts to resettle in America, learning about the troubling challenges facing his parents and siblings still living in Kabul, Afghanistan, and meeting some of his friends from the growing Afghan diaspora here in Northern Virginia. The following is a daily log of events surrounding HM’s stay with us during the month of Ramadan.
[Note: As a precaution against possible repercussions by the Taliban government against family members remaining in Afghanistan, US State Department protocols urge that, until safe to do so, communications, particularly electronic media use initials in place of full names of Afghan refugees resettling in the US.]
WEEK 1 – GETTING ACQUAINTED
DAY 0 (THURSDAY, MARCH 31) – A phone call. It’s Thursday afternoon when Phil’s cell phone rings. On the other end is NF, a former Afghan employee of the US Embassy in Kabul with whom Phil is working on his job search. NF is resettling in America with his wife and three daughters. They arrived in the US as evacuees in September and settled into housing in Pittsburgh, PA. Phil hasn’t talked with NF for a few weeks, not since NF started working.
NF is calling with a request. A former work colleague in Kabul, HM, arrived in Virginia three weeks earlier. HM has now exhausted his two-week lodging allowance but has not yet found a place to live on his own or with friends. He does not yet have documents needed to work or to rent an apartment here. NF asks if can Phil talk to HM and see if there is anything he could do to help him find a place where he can afford to live. Phil agrees to talk to HM.
Within an hour HM calls Phil. He explains he can’t afford the hotel’s nightly room charge that his resettlement agency had been paying up to that time. His Afghan friends in the area have large families in small apartments; they just can’t take him in. HM is open to whatever Phil can suggest as to a cheaper place he might stay while he gets his papers in order and conducts his job search. He needs to check out of his hotel by noon the next day, Friday, also the day before the month-long Muslim Ramadan begins. Phil and HM exchange email addresses. Phil asks HM to send his resume.
Off the phone with HM, Phil calls the Catholic Charities office to inquire about HM’s refugee status but no one answers and all voice mail boxes are full, an indicator most likely of just how overwhelmed are the nine nonprofit agencies contracted nation-wide by the US government to resettle arriving Afghan refugees. Phil emails the organization but is not hopeful for an immediate reply. He has the evening to ponder the situation; he calls to consult Connie who is at our daughter’s townhouse for some mother/daughter time together. Phil and Connie concur that, absent any other viable options, HM could stay with us for awhile.
DAY 1 (FRIDAY, APRIL 1) – HM arrives. Phil’s morning is hectic. He reaches out again to Catholic Charities and is now able to leave a voice message and email address. By late morning he does get a proforma email message back that it is the organization’s policy not to release to third parties any information about its clients. Dead end, but understandable. Phil calls HM’s cell to see if he has been able to make any alternative living arrangements. None. Phil looks over HM’s resume. It indicates a college degree in computer sciences with lots of IT certifications and work experience with USG contractors in Kabul. The resume is well-written, reflective of the very good English with which HM communicates over the phone.
Phil invites HM to stay at our house in one of our empty-nester bedrooms. He offers to come to the hotel to get HM and his things. HM accepts the offer to stay with Phil and Connie but indicates that one of his Afghan friends will bring him to our home.
HM arrives with his Afghan friend, JN, who came to the US two years earlier and is living in Alexandria in a small apartment with his wife and six school-age children. Phil invites both HM and JN in and they settle into the sunroom for some tea and cookies and a brief chat. Phil senses that he is being sized up by both HM and JN who likely are a bit uncomfortable imposing on a Christian household, on such short notice for an indeterminate period of time. Phil must have passed the test, because after an hour, JN indicates he must get back to work and they will get HM’s suitcase and gear from his car.
Phil shows HM the bedroom that he has quickly arranged to accommodate him. Phil suggests HM freshen up and then they go out and get some lunch together and talk. Phil takes HM to his favorite take-out ‘gourmet’ restaurant, POPEYE’S! Phil, thinking ahead buys a few extra pieces of chicken realizing Connie could return home from our daughter’s might be hungry enough to excuse his wandering off onto the no-fast-food path.
That evening Connie prepares a shrimp appetizer – HM, growing up in a landlocked country – has not experienced very much seafood – and meat balls and spaghetti for dinner. HM is hungry but not very enthused about the shrimp or the meatballs. Not spicy enough we will learn later. The rest of the evening we talk and plan for the next day. HM expresses concerns over his Ramadan fasting commitment and how that might impact our daily routine. Phil and Connie tell HM that we’ve lived and worked in Muslim countries – Bangladesh and Pakistan – and are familiar with Islamic practices. HM appears relieved at hearing that.
DAY 2 (SATURDAY, APRIL 2) – Ramadan begins. Phil works with HM today on his job resume. Though HM’s written English is very good, his five-page resume needs some rewording to bring it down to just two pages of more focused information and to highlight his accomplishments better. HM works on revisions over a good share of the rest of the day. He is now fasting (since sun-up) and will not eat or drink till after sunset about 7:15pm. Connie wonders what to fix for dinner. In the middle of that quandary the doorbell rings and it is another of HM’s friends who has come to drop off Iftar (dinner) food for the three of us. Later HM explains the Muslim tradition of sharing Iftar food with others during Ramadan. We graciously accept the rice biryani, cut up chicken, and spicy okra vegetable dish. We eat well that evening. HM observes Phil’s and Connie’s practice of preceding dinner asking God’s blessing; we observe as, is HM’s practice, that he follows dinner with his thanks, “Praise Allah (God) who has fed us!”
DAY 3 (SUNDAY, APRIL 3) – HM’s family in Kabul. Connie and Phil had hoped to take HM to church service with them this morning. The night before, he had responded positively to our invitation and expressed interest in the experience. But when we tapped on his door in the morning we were greeted with a very drawn and exhausted HM who appeared to have had a sleepless night. We worried about that one shrimp or the meatballs, but later we would learn that he had been on his computer using WhatsApp to communicate with his family – Kabul time is nine hours ahead of ours – and HM admits he is a bit stressed and unsettled. Maybe next Sunday ….
Later in the day, HM explains that when he left Afghanistan, he left his mother and father, a sister and a brother still in Kabul. HM’s father works in a government statistics and census office. Under the Taliban government he is still expected to report to his ministry job daily but there is neither work to do or nor money to pay him. He tried to resign, HM reports, but the government refused his request. His father feared that if his father just stopped showing up for work there might be unfavorable repercussions for his family.
When we return from church, we find HM sitting in our living room with HS, yet another Afghan refugee friend. HS, we learn, is a trained dentist who came out of Afghanistan in early September with his family of 11 including wife, kids, parents and grandparents. He has been resettled nearby in Woodbridge. HS needs to pass the Virginia state dental board exams before he can continue his practice in Virginia. That will require at least a year of so more to prepare. Until then he is only able to work as a much lower-paid dental assistant.
There is one happy note: HM has been using HS’s home as his mailing address to receive letter mail related to his refugee status. HM’s social security card arrived in the mail and HS brought it to him today. HM is one important step closer to qualifying for employment.
DAY 4 (MONDAY, APRIL 4) – Halal food shopping. Connie and HM go food shopping at a Halalco supermarket in a nearby area where many middle eastern as well as Hispanic immigrants have settled. Their objective is to pick up some food items HM thinks Connie and Phil would enjoy eating. The items they bring home include 1×3 foot flat bread, very hot chili spices, specially seasoned ground beef, basmati rice and Tunisian dates. (Note: See photo image. Breaking fast with water and grapes is an Islamic practice that dates back 14 centuries to the life of the Muslim prophet, Mohamud.) HM sets about preparing Halal dinner with Connie helping. It’s a unique and delicious meal we have for dinner. HM has very developed cooking skills far exceeding Phil’s, for sure.
DAY 5 (TUESDAY, APRIL 5) – Opening a bank account. Today, one of HM’s friends comes by to take him to set up a bank account, now that he has a SSN. While Connie is out of the house doing volunteer AARP tax advising and HM is getting his bank account set up, Phil is left alone. He takes advantage of the moment to ‘break fasting’ and sneak a couple of pieces of leftover POPEYE’S chicken from the fridge.
DAY 6 (WEDNESDAY, APRIL 6) – Computer Geek as well as Gourmet cook. The router signal is very weak in the back bedroom where HM sleeps and works so he sets up his laptop at the kitchen table. Not good for his privacy and concentration when working. Our home wireless router needs a booster, he tells Phil. Can HM install a booster? asks Phil. Sure, says HM. Off to Best Buy they go and in less than a half hour after they return, HM has the booster installed and paired to our router with a strong enough wireless signal to return to working in his bedroom. HM is now hard into looking exploring job websites and talking via WhatsApp with his family in Kabul, often till the early hours of the morning.
DAY 7 (THURSDAY, APRIL 7) – A Ramadan fasting secret: cut the day in half by sleeping late. HM wakes up and appears downstairs about 2:00pm today to chat, no food, of course. He was up a good share of the night working till about 4:00am sending off job resumes and filling out job applications. Phil and Connie discover that during Ramadan, HM will spend his late evenings and early mornings on ZOOM working on his job search and talking with his family in Kabul while snacking, so he is plenty full with only a short half day to fast when he wakes up around noon. A young Muslim man’s clever way of accommodating lifestyle and religious practice.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
On Sunday, May 22nd, recently arrived Afghan neighbors received free dental health care at Grove Dental Clinic, the office of Dr. Maqsood Chaudhry in Falls Church. Dentists and other dental professionals volunteered their time to see almost seventy patients. FamilUSA, a non-profit working with local Afghan families, coordinated the logistics and paperwork with the families. Local elected officials came out to support the event, which was covered by WTOP and NBC4.
This was truly an interfaith event, with participation from the McLean Islamic Center, Dar Al Hijrah, Temple Rodef Shalom, Congregation Olam Tikvah, the Knights of Columbus, the Rotary, Tysons Interfaith, ICD (Interfaith Communities for Dialogue), and JAMAAT (Jews and Muslims and Allies Acting Together). Raj Khalsa Gurdwara provided 200 bagged Sikh burrito meals for patients and volunteers.
Tysons Interfaith assembled hand-sewn mesh gift bags for patients which included welcome cards in Pashto that were decorated with drawings by young people from Redeemer Lutheran, the McLean Islamic Center, and the McLean Stake of the Church of Jesus Christ of Latter-day Saints. The Knights of Columbus raised funds to support transportation for the Afghan families for the event and both the Knights of Columbus and Tysons Interfaith provided toys for the children.
Local faith communities continue to work with our Afghan neighbors in dealing with the challenges they face integrating into their new lives here. On this recent Sunday in May, I was blessed to be able to join with people of many different faith traditions in support of them and in fellowship with one another at Afghan Dental Day.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
On Sunday, May 8, we celebrated Mother’s Day. On that day, I was struck by what Heather Cox Richardson, an American history professor at Boston College, had to say about the history of the observation in her May 7 Letters from an American post heathercoxrichardson.substack.com/p/may-7-2022:
“If you google the history of Mother’s Day, the internet will tell you that Mother’s Day began in 1908 when Anna Jarvis decided to honor her mother. But “Mothers’ Day”—with the apostrophe not in the singular spot, but in the plural—actually started in the 1870s, when the sheer enormity of the death caused by the Civil War and the Franco-Prussian War convinced American women that women must take control of politics from the men who had permitted such carnage. Mothers’ Day was not designed to encourage people to be nice to their mothers. It was part of women’s effort to gain power to change modern society.”
Richardson went on to say that it was Julia Ward Howe, the author of the Battle Hymn of the Republic, who originally authored an Appeal to Women throughout the world to establish a “’festival which should be observed as mothers’ day, and which should be devoted to the advocacy of peace doctrines’ to be held around the world on June 2 of every year, a date that would permit open-air meetings.”
“For Howe, the Civil War had been traumatic, but that it led to emancipation might justify its terrible bloodshed. The outbreak of the Franco-Prussian War in 1870 was another story. She remembered:
“’I was visited by a sudden feeling of the cruel and unnecessary character of the contest. It seemed to me a return to barbarism, the issue having been one which might easily have been settled without bloodshed. The question forced itself upon me, “Why do not the mothers of mankind interfere in these matters, to prevent the waste of that human life of which they alone know and bear the cost?”’
Abdu’l -Baha, the leader of the Baha’i Faith from 1892-1921 wrote: “Equality between men and women is conducive to the abolition of warfare for the reason that women will never be willing to sanction it. Mothers will not give their sons as sacrifices upon the battlefield after twenty years of anxiety and loving devotion in rearing them from infancy, no matter what cause they are called upon to defend. There is no doubt that when women obtain equality of rights, war will entirely cease among mankind.”
With wars still raging in our world, it seems very relevant for us to understand that the original “Mothers’ Day” movement was an appeal to women to bond together to demand an end to bloodshed. Empowering the women in our lives, honoring their voices and seeking paths to world peace indeed seems to me to be the best way to honor our mothers.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
Members of Tysons Interfaith and their families had the honor to join a special tour of the Washington Temple of The Church of Jesus Christ of Latter-day Saints on April 21, led by our colleagues David Smith and Irene Bortolussi.
We learned about the unique purpose of such sacred spaces for the sanctification of marriage and affirmation of faith, most notably through the performance of baptism and other rituals on behalf of ancestors. The quiet majesty of the temple interior evoked a solemn sense of peace and holiness and inspired spiritual reflection. The soaring exterior and beautiful grounds opened our hearts to the wonder of creation and God’s eternal presence.
We are truly grateful for this opportunity to visit this sacred space, open now through June 11 for public tours for the first time in almost half a century. https://dctemple.org/
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
Each week, one of the things mentioned in the prayers at my church is an appeal to God to help us be good stewards of his creation. This always really speaks to me.
I grew up in an agricultural community and to this day continue to learn from my mother best practices for vegetable gardening and composting. In raised beds in our back yard in McLean, lettuce and spinach seeds are just starting to emerge as tender green leaves!
Whether you garden or not, this is such a beautiful time of year to get out of doors, experience the rebirth of nature and celebrate Earth Day!
Here are a couple of links for Earth Day activities in Fairfax County:
https://www.fairfaxcounty.gov/parks/green-spring/earth-day/042322
https://www.fxva.com/blog/post/earth-day/
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
The Jewish holiday of Passover occurs every spring, as surely as the daffodils bloom, and it is perhaps the most central in terms of Jewish life and history.
The holiday begins at sunset (as do all Jewish holidays) on the 15th of the Hebrew month of Nissan. Because the Hebrew calendar is based on a lunar system, with 28 days in a month, corrected 7 times in a 19-year cycle by adding a leap month, the holidays can only move on the Gregorian calendar from late March to late April, this year beginning on Friday, April 15th.
Passover celebrates the biblical account of the Israelites’ redemption and escape from 400 years of Egyptian slavery. The story is told in the Book of Exodus, but many only know of the parting of the Red Sea. The story unfolds with the Israelites as slaves and the long attempt to be set free. Even before this freedom happens, in Exodus 12:14 the Almighty is describing a holiday and how to celebrate it: “This day shall be to you one of remembrance: you shall celebrate it as a festival to the Eternal throughout the ages; you shall celebrate it as an institution for all time. 12:15 Seven days you shall eat unleavened bread; on the very first day you shall remove leavening from your house ….”.
The unleavened bread is Matzah and is central to the celebration of the holiday.
Passover is celebrated with a special meal called the Seder, where family and friends gather to read from the Haggadah which relates the story of Passover, the Israelites leaving Egypt and going from slavery to freedom. On the Seder table is a special plate which contains food, symbolic for the holiday. There you will find a roasted lamb shank bone symbolizing a sacrifice at the Temple in Jerusalem, a roasted egg, a sacrifice brought by the pilgrims, parsley symbolizing spring, Charoset (made from apples, nuts and wine) symbolizing the clay that was used by the slaves to make bricks for Pharaoh, horseradish symbolizing the bitterness of slavery and romaine lettuce, another bitter reminder. In addition to telling the story, there is singing, a bountiful meal and the warmth and closeness only family and friends can bring.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
Just about every spiritual path celebrates spring in a special way. For those of us who follow the Sikh way of life, in spring, we celebrate our most auspicious holiday, called Baisakhi. This year, Baisakhi is celebrated on April 14th.
The Sikh way of life was established by ten successive Sikh Gurus in India. Each of them was a pure channel of God’s love and wisdom. They inspired people to live lives of devotion, service and joy – to live in God-consciousness. “Sikh” means “student of Truth.” Guru Gobind Singh Ji was the tenth Sikh Guru in human form.
In mid-April, 1699, at the spring festival called Baisakhi, Guru Gobind Singh Ji initiated a special baptism of the most devoted Sikhs, in which he prepared and served a divine nectar called Amrit. Through this baptism, the deeply devoted Sikhs became Khalsa, or pure ones. After the Guru baptized the first five Khalsa, he had them baptize him as well. Guru Gobind Singh Ji declared that whenever five Khalsa gather in his name, he would be there with them.
Baisakhi is the highest celebration for Sikhs. It is a time of rededication and renewal of our faith. Many people take part in this special baptism to become Khalsa at this blessed time of year.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.
With a snap of our fingers, the Christian Lenten journey is coming to an end as Holy Week is quickly approaching. This time of solemnity that is remembered between Palm Sunday (April 10th) and Easter morning (April 17th) is meant to be a time where we journey with Christ through the final moments of his earthly ministry.
Holy Week begins with Palm Sunday and the celebration of Jesus’ triumphal entry into Jerusalem. Both disciples and onlookers alike celebrated his final return to the holy city. Waving palm branches and laying their cloak on the ground, the crowds gathered there that day and showed their respect and praise for Christ. On Palm Sunday, Christians imitate this ancient tradition as we too wave palm branches and sing “All Glory, Laud, and Honor” in celebration of the fateful journey Christ made for us into the walls of the city one final time.
The week continues with Holy Monday, Tuesday, and Wednesday. This year on these days, we keep in mind the lessons offered as Jesus curses the fig tree, cleanses the Temple, and confronts the authorities. Maundy Thursday marks the beginning of what we in the church call the Paschal Triduum or the Three Days. On this day of worship, we gather and hear the story of Jesus’ final night with his disciples before he is arrested. We are reminded of the selfless example of love and service Jesus shares with his disciples as he kneels before them washing their feet and shares one final meal together. It is custom that we, too, wash one another’s feet on this night, but with COVID, there will be other ways that we remember and celebrate this practice. The evening concludes with the stripping of the altar, lectern, and pulpit as a symbol of Christ’s impending suffering and death.
On Good Friday, we gather in silence. We come together to partake in the Tenebrae Service or Service of Darkness. On this night, we hear the account of Jesus’ final hours – his trial before Pilate, his mockery and abuse at the hands of the guards, his journey to Golgotha, and his last painful moments on the cross. We are left, like the first disciples, with immense heartache. Wanting to know what’s next, where do we go from here. We depart that night in the same way we arrived – in silence. We are left reflecting on the ultimate sacrifice Christ gave for us.
We prepare to conclude our Holy Week observances with the observance of Holy Saturday. On this final day before Easter, we wait in hopeful anticipation. The celebration of this day is practiced in many ways across the church, but at Redeemer, we will gather early Saturday morning and while carrying the cross through our town, we practice the Stations of the Cross and remember the journey Christ took for us.
Holy Week concludes with the joyous, magnificent, and marvelous celebration of Easter! We sing and say with our voices raised – Christ is Risen, He has Risen Indeed! We gather and celebrate that Christ overcame death and the grave and offered for all the promise of life eternal! Most local Christian churches have websites and/or Facebook pages where one can find announcements about plans for Easter worship. Please check announcements, bulletins, and website for more details on each.
This blog post is the expressed opinion of its writer and does not necessarily reflect the views of Tysons Interfaith or its members.